Charity, decency and a bizarre reversal of the political spectrum
There are certain arguments which, despite their flawed logic, remain staples of low-rent political commentary. The king of these follows the formula: "I don't need/like/approve of x, so why am I forced to fund it with my taxes?"
"As a lifelong non-smoker, why should the NHS use my money to pay for cancer treatments for smokers?"
"I'm a catholic, and find it problematic that my money funds contraception and abortion."
"I'm a pacifist, and am uncomfortable paying for military actions I disagree with."
However libertarian your opinion on the maintenace of common public goods, or the morality of enforcing laws which offend deeply held beleifs, religious or otherwise, society provides no mechanism for opting out of taxation.
Except that it kind of does, if you're rich enough.
Much has been made of the wheels of the Tory communication machine having fallen off in the absence of Coulson and Hilton, and the charity cap has been a message management mishap of Iannucian proportions. The unlikely, but probably unintentional result of this particular framing contest is that Labour have been led into of defending an essentially right-wing position.
Taken in isolation the cap on tax relief for charitable donations is profoundly socialist in nature. It removes, or at least reduces the ability of the super rich to abstain from funding government spending of which they disapprove, in favour of the individual's favoured projects. Put in more inflammatory language, as suggested by Nick Robinson, it makes it possible to take money away from the NHS and give it to the Opera.
Tony Blair's arguments today in defence of philanthropy ignore this problem. Hammering out the truism that government is not the sole means of effecting change, before listing the good deeds of himself and his friends, he fails to address the parts of our tax code which allow the philanthropic sector to dash to the opposite extreme. As Blair says, there are "things that only government can do and reforms only government can enable" - meaning that a fully rounded society must contribute both to charity and to the communal pot.
This truly weird reversal of positions was finely illustrated on Newsnight, with Baroness Warsi arguing exactly this point, even if she did need to bring a copy of the Conservative Manifesto with her as some kind of paper security blanket.
Obviously the big picture matters here. The importance of charitable giving in a time of government retrenchment requires little explanation and the cap will doubtless lead to a reduction in giving. And from a redistribution-of-wealth perspective, the "take with one hand" of the charity cap has to be seen in the context of the "give with the other" of the 50p rate cut.
But within the larger canvas of political strategy, this has been a bizarre episode of policy communication. An expertly botched budget has led not to car crash radio interviews and eventual u-turns, but to an effective reversal of the political spectrum. A cynic might suggest this has been a devious plot by the Government to lead Labour into an unsustainable position, at odds with their base and their beliefs.. More likely, as suggested by Douglas Carswell MP, is that this is the result of the treasury allowing the civil service to dominate policymaking - and what Tim Montgomerie terms "Yes Ministerism."
Bizarre as the whole episode has been, however, the worst damage has been done to the image of the big-hearted philanthropist. The sight of wealthy men and their lawyers threatening to withdraw their charitable donations unless they could keep their tax breaks was frankly shameful. Perhaps one day we'll all live in Tony Blair's world, where philanthropy is a steely determination to improve the world in new, creative and exciting ways. Something to be celebrated, and rewarding for those who practice it. Its own reward.
At the same time, rather than railing against policy after policy in isolation, Labour need to do more to explain the whole picture to the whole country.